The juxtaposition  that is Kenya, and indeed most of Africa, is a characteristic of all  economies on the no man’s land between technological advancement and a  backward existence. It is a sorry yet necessary stage as nations fight  to cross the divide that removes them from ‘developing’ nations and puts  them, hopefully forever, in the group of the ‘developed.’ Who would  think a simple difference in the ending of an otherwise similar word,  could signify so much. Develop –ing versus Develop – ed; a deep gorge divides them, you need years to cross and, from the look of things, some may never cross.
It’s  a state where, for most nations, the gap between the haves and have  nots is usually just as deep as that between developed and undeveloped  (again, such a small difference). It’s where some live in rat infested,  sewage flooded neighbourhoods while others float around in kingly and  queenly mansions. Some ride chariots while others ride donkeys; for some  there’s a dress for every occasion while others have one dress for all  occasions.
Fellow  countrymen do not recognize each other. The haves cannot believe or  understand how anyone can be so poor, while the have-nots marvel at the  sight of such riches and luxuries the other side enjoys. Every  conceivable modern comfort is available to those who can afford it,  while most others are still stuck in the dark ages from their humble,   temporary or semi-permanent dwellings, to the simple stone age  implements which pass for technology and help ease their labours a  little. So the rich goes to bed happy and refreshed after riding his  farm tractor around for an hour or so cultivating his massive farmland,  while the poor sleeps with nearly broken back after spending all day  with hoe, jembe or panga tilling his little half acre of subsistence farm.
In  between is the interaction that joins the two worlds together,  occasionally causing them to brush against each other, making the  Forward to remember yester years and the Backward to long for a better  future, thereby birthing ambition.
Technology meets primitive farm appliances as mama takes a break from tilling the land with hoe, jembe or panga  in order to answer a call on her mobile phone from her son in Nairobi  or abroad somewhere. Later that evening she passes by the local shop to  collect money sent to her by her children through M-Pesa (mobile phone  money transfer).
Young  adults looking for work pour into cyber cafes to surf the net after a  hard day’s job helping mama in the farm, or just roaming the City  streets hoping to make productive acquaintances.
 Seven  star estates border slum areas, potholed roads exit from modern  motorways, sprawling modern farmland neighbours poor, subsistence  agriculture; hoes and jembes compete  with advanced farm machinery in crop production. Well equipped,  national and international, public and private schools fight it out with  barely equipped shanty schools in national exams; five star hospitals  coexist with make-believe clinics run by unqualified, self professed  medics.
Expansive  grasslands teeming with wildlife parallel well built cities or  agricultural zones; scorched out desert lands meet with greened out  fertile regions. Hills and mountains quickly give way to flattened  plains, and land eventually melts into the expansive Indian Ocean, or  Lake Victoria, or any of the other several inland lakes in Kenya.
Little,  well fed spoilt kids see African images of malnourished or starving  children in need of international aid on TV and ask, ‘that’s supposed to  be us? We are supposed to look like that and get donor aid?’ While  little, cold and shivering children in tattered clothes watch their  neighbors driven to school in huge fuel guzzlers and go, ‘you mean it’s  possible to live like that? That’s someone’s car? That’s a house for one  family? Schools like those exist in Kenya?’
Beautiful, blue chip multinationals carve their niche alongside jua kali  (informal sector) artisans and street vendors; working class masses in  suits and white collars compete for a bus ride alongside contractual  workers headed for industrial area, not assured of a job for the day. An  even larger group makes it on foot either from Eastlands or Kibera  headed for the same Industrial area.
Universities  spew out talent and skills by the thousands every year, while a few  other thousands drop out of school for lack of fees. Several starry eyed  graduates get new jobs while yet more others are laid off in a  ‘restructuring’ process. Banks issuing huge loans to lucky employees for  cars, houses and all sorts of assets fight it out with informal  community groups painstakingly saving their money little by little in chamas (societies), hoping to get a small loan to help out in the little business of selling sukuma wiki (greens).
Some  rear horses while others rear chicken and rabbits. Some give their  German Shepherds and poodles a bath in the tub while others chase their  flea infested beasts as far away as possible from their semi-permanent  shelters.
Eventually  a country must cross no-man’s land and emerge on the other side. Many  have already done so and we call them ‘developed’, a term well earned as  it’s difficult to attain. No man’s land is no place of permanence. It’s  a limbo that signifies pain for a large segment of the population as  modernity disrupts whatever comfort they may earlier have enjoyed in  their simple existence, while yet they are unable to afford the luxuries  that same modernity should otherwise bring them.
Land  is lost to new developments; pastoralists no longer have enough pasture  as they can’t roam around wherever they wish any more. Dams drown out  farmland. New and modern settlements eat into agricultural land.  Traditional, nutritious foods are replaced with quickly growing, mass  produced GMOs full of unresolved debate. Flower farms and irrigation  schemes nearly dry out beautiful lakes and rivers as they channel the  water to their red, green and white gold. Beautiful rivers turn filthy  as industries wantonly empty their waste into them.
The  masses, left with little or no alternative, their simple livelihoods  now all but destroyed, turn to their new financial masters for jobs and  casual labour, where they are mercilessly exploited with wages that can  hardly buy them food, let alone any other necessities.
No-man’s  land is no place to linger for a self-respecting society. It’s a place  we must strive to quickly get out of, bridging the gap between the rich  and the poor, and swelling our middle class in the process. We must  quickly move to ensure all basic needs are available in decent form to  all our citizens so we can cross this all-important barrier and have a  sense of uniformity, where no Kenyan child goes to bed hungry, is unable  to access decent housing, education or medical care. Policies must not  only be put in place but also be implemented to ensure the haves come  down from their high towers and the have nots rise from the ashes - and  we all truly meet in the middle, a place we can all happily call Kenya,  and ourselves, Kenyans!
 
 

 


 
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